First Steps in the Talmud: A Guide to the Confused (Studies in Judaism)

First Steps in the Talmud: A Guide to the Confused
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Fires and slow cookers cannot be adjusted on Shabbat but cooked items left on them can be removed and served. This page has more details. When invited to a Shabbat dinner for the first time, please advise what to bring as a gift. Kosher wine is a safe bet. Or flowers. Shabbos is a very important time of the week for all Jews.

It is a time of mental, physical, and spiritual rejuvination.

It is a time of sancyifying the day, calling it holy, observing the day, treating it as a holy day, refraining from work and weekly desires, and focusing soley on loving Hashem with all our hearts, with all our souls, and with all our might while recognizing the Shema, the most important commandments. It is a time where we can eat and dress well and serve Hashem sincerely and happily and it is a time for viewing the day as a delight. It is a time that brings us Jews together throughout the world and always will. Shalom to all.

How would Gentiles honor Shabbat? Shabbat is specific to Jews, so non-Jews do not have any obligation to do things differently on Shabbat than they do during the week.

If a non-Jew lives or spends time among Jews on Shabbat, then mirroring the observances of the Jewish home might be a nice way to honor the hosts, or the Jews around them; basically, just follow their lead. Otherwise, since non-Jews have no halakhic legal, according to Jewish law mandate to do anything differently on Shabbat, honoring Jews on Shabbat rather than honoring Shabbat itself might involve demonstrating an awareness that Shabbat is special, an island in time which involves peace and thoughtful reflection, connection with self, others and G-d, and generally showing kindness and respect toward other people, animals, and earth might be a nice way to honor Jews on Shabbat.

Thanks for this enlightenment about Shabbath.

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It is wonderful and great. Sabbath forever and ever No Shabbat is based off of creation itself.

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In six days G-d created the heavens and the earth, and on the seventh day He rested and ceased all His work. The very day G-d rested was the first Sabbath for all time forever, and we as Jews have and always will observe the Sabbath since we were commanded to by Hashem at Mount Sinai. Although there are festivals celebrated during weekdays with similar restrictions to the sabbath, each with it's own unique reason to celebrate. Am I allowed to practice my viola, and study on Shabbat?

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Using musical instruments is not permitted on Shabbat. See this article for the background to this prohibition: Why no music on Shabbat? Greetings Playing musical instruments is one of the 39 forbidden creative activities on Shabbat. The main reason is because we don't have the Temple right now, so our prayers we can focus better on for now without music, especially on Shabbat, the holiest day if the week. Hope this helped.

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Thank you. I would like to know why we celebrate Shabbat?? Otherwise, this article was very useful! I am a gentile who respects the Shabbat. And I would like to understand the role of the family in relation to the Shabbat. The entire family including siblings, grandparents, etc. Do all regularly gather together on the Shabbat?

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Very interesting observance and history. Thank you for sharing this! How does one get to Fri or Saturday service, ,the closest synagogue is over 10 miles away I thought we weren't able to drive on sabbath? Many Jews try their best to live within reasonable walking distance to a synagogue. If in your situation that is not possible, perhaps you can find a friend or fellow congregant the rabbi can help too who can host you for a Friday night once in a while, so that you can stay in that town and attend synagogue once a month or so.

I actually live in a large city. Very interesting article. I enjoyed reading of things observed on the Sabbath.

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Nebraska Symposium on Motivation Shabbat Times. The entire Talmud consists of 63 tractates , and in standard print is 2, double-sided folios. Kosher wine is a safe bet. Is it related in any way to Jewish theology, the history of the Jews, or is it a relatively recent cultural stereotype originating from the time of the emigration of Jews from Eastern Europe to the United States at the turn of the 20th century? The Talmud also has far-reaching socio-historical implications, as no Jewish community that has been deprived of the ability to study Talmud has been able to endure.

I am interested to know how these rules came about. Are they listed in the Talmud? Great question. The Hebrew word for work is melacha, and it is defined in The Mishna as creative work. The Gemorra expands on these forbidden labors in more detail. The Mishna and Gemorra make up The Talmud, and they both expand on the Written Torah, specifically the idea to not do any work on Shabbos.

However, the Beit Din system, to try and convict an offender, no longer has jurisdiction over capital cases. This is because the Beit Din can only engage in capital punishment when the Sanhedrin is in session. Although the Beit Din cannot punish an offender, Hashem has His way of holding people accountable. Add a comment One other thing I was wondering about Is it considered a sin to miss Temple services?

For a god who wants us to choose life the punishment in the Torah for violating the sabbath seems awfully harsh. Basic human understanding is that you get more out of people by showing them kindness and not death threats. Something is wrong with this picture. Good question.

It is not considered a sin but you are performing many Mitzvot by going. It will certainly better your soul and your connection to G-d if you go. It's more of a natural consequence than a punishment. Which is more helpful - a warning that a certain mushroom is poisonous and dangerous to eat or no warning? Is the fact that one is warned about the dangerous mushroom harsh or is it actually kindness?

With all due respect Rabbi your answer does not make sense. If someone violated the shabbat it says in the the Torah the punishment is death.

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The punishment was to be administered by a beit din. There is nothing natural about it. Yes the Talmud makes a statement that if a Sanhedrin punished someone by death once in seventy years it was considered a murderous beit din so the Rabbis were not totally comfortable with administering the death penalty. But that still leaves the question why the punishment is so severe to begin with. Yes, I should have clarified a little. Obviously a court administered death sentence is not an automatic "natural consequence".

The natural consequence is the spiritual harm that this violation causes in the world. The result of which may also be a court administered punishment. The primary role of the punishments listed in the Torah is to provide a means of "rehabilitation" for the soul. The more serious the transgression, the more significant the means of "rehabilitation". Shabbat observance is deemed so significant that the soul rehabilitation for one who deliberately and rebelliously violates it is very significant too.

It might be worth taking a look at this important answer to the basic question: "Why are Torah punishments so harsh? Desecrating the Sabbath Exodus - "Whoever does any work on the Sabbath day must be put to death.